Transformation is radical change. To transform means to change in the way that a caterpillar transforms into a butterfly, or a...
The Divine CommunityMalcolm Webber
The Christian life is personal union and fellowship with Jesus (John 17:3). Church life is knowing God together. Moreover, together – in the context of the community of believers – we can know God in His fullness.
The following passages, all of which describe the corporate body of Christ, and not merely the life of the individual believer, demonstrate that together the community of believers can experience God in His fullness (please see Chapter 7 in To Enjoy Him Forever by Malcolm Webber for more on this):
The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ… Now the body is not made up of one part but of many. (1 Cor. 12:12-14)
in whom you also are being built together for a dwelling place of God in the Spirit. (Eph. 2:22)
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fullness of God. (Eph. 3:16-19)
It is not individually but together that we will be filled with His fullness.
until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ. Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. (Eph. 4:13-16)
and you have been given fullness in Christ, who is the head over every power and authority. (Col. 2:10)
the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow. (Col. 2:19)
In the above passages, the promise of the fullness of God is given to the Body of Christ. Spiritual maturity is a corporate experience, not just an individual one. There is only one bride, one temple, one body of Christ. It is together that we know Christ and reveal Him to the world:
A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another. (John 13:34-35)
that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (John 17:21)
So, in the life of the community, as we love and serve one another, the daily realities of our own walks with Jesus are expressed in our relationships with one another.
The following words are from In Him Was Life in a section on the nature of Christian fellowship:
What, then, is the nature of this fellowship, this unity, both within and between churches? Again we must look at the nature of the Godhead, because it is a picture, not just to be our example, but our very means of bringing this to pass:
that all of them may be one, Father, just as you are in me and I am in you… (John 17:21)
The parallel drawn here is between the unity and fellowship of the Father and the Son, and the unity and fellowship of all true saints.
We are to be one in the same way that the Father and the Son are one; and so we are to enjoy fellowship with each other in the same way that the Godhead has enjoyed fellowship for eternity.
How did Jesus fellowship with His Father in eternity, and be one with Him? The answer is that He lived with Him. He beheld Him. He loved Him. He experienced Him. He knew Him. He enjoyed Him.
There was no denominational structure within the Godhead. There was life. There was no imposed organization – just living fellowship.
And it will be the same within and between churches. What God is going to do, and is even now doing, is to bring to pass living fellowship. He is not going to initiate another pattern of ritual and religious ceremony. He is not going to establish another denomination, another set of formal systems of leadership, another structured religious organization. He is bringing about fellowship.
This is not one group swallowing up other groups to form some “mega-church.” This is fellowship. This is participation in the Divinely-imparted life of one another. This is fellowship. This is fellowship with Jesus in one another. And this is what God is doing in this hour.
God is not building another formal, binding ecclesiastical structure; but He is building, by His Spirit, living organic fellowship. He is building together a fit dwelling-place for Himself (Eph. 2:22).
Christian unity is not a unity of structure, but of fellowship. It is not an outward identification with other Christians or churches or movements. It is a living, spiritual union.
When we speak of “fellowship” in this context, we do not mean superficial relationships, but Divine fellowship. We are not referring to mere friendliness or co-operation, or just doing things together. We mean a living, spiritual fellowship; participating in the life of Jesus in each other; beholding Him in one another; touching Him, and being touched by Him, through each other. It is a fellowship that proceeds spontaneously from the overflowing reality of the indwelling Presence of Jesus Christ in our hearts and lives.
It is through true spiritual fellowship with each other that we are touched by Him; and when His hand touches us, we are changed. This is how the saints minister to each other for the building up of the body of Christ. This is how “the whole body (is) joined and held together by every supporting ligament.” This is what happens “ as each part does its work.” This is how “the whole body grows and builds itself up in love” (Eph. 4:12-16).
This is the process of corporate spiritual maturity. This is Christ dwelling in the hearts of His people, in ever-increasing revelation of Himself. This is all the saints coming to the experiential knowledge of the fullness of His love. This is the church which will soon be “ filled to the measure of all the fullness of God” (Eph. 3:17-19). And it is through fellowship.
Again, by “fellowship” we do not mean shallow friendships, but intimate, spiritual friendships; spiritual communion; the expression of Divine life within God’s people.
Christian fellowship is a heart to heart, “deep calls to deep,” intimate spiritual communion. It is a profound perception of Jesus Christ in one another; enjoying Jesus in each other. It is a receiving from Him through each other; a giving of Him one to another. It is fellowshipping with Him – together. It is participation in the eternal fellowship of the Godhead – together. It is participation in the everlasting love of the Godhead – together.
Think of the eternal fellowship of the Father, Son and Holy Spirit. Think of the joyful, loving, living, abundant fellowship within the Godhead. That is the life of His church.
Jesus gave us a new commandment:
…Love one another. As I have loved you, so you must love one another. (John 13:34)
Our love to each other is to be “as” Jesus loved us. How could we love one another with Jesus’ love, unless He Himself were abiding within us to love? And how could our brother be worthy of such love, except Jesus were abiding in him to receive it?
…whatever you did for one of the least of these brothers of mine, you did for me. (Matt. 25:40)
As we love one another, we love Him. As we enjoy one another, we enjoy Him. In caring for each other, we care for Him. In opening our hearts and lives to one another, we invite His Presence. In serving each other, we kiss His feet. In pouring out our lives for one another, we pour out His love back to Him. As we prefer one another, we give Him the preeminence. As we behold each other, we perceive His beauty. As we embrace one another with self-giving love, we taste His sweetness. As we wash each other’s feet, we smell His fragrance.
Jesus dwells in His church – to love and to be loved. As we love one another, quickly and imperceptibly the one love passes over into the other, and we love Him. As we fellowship with each other, quietly and almost unnoticeably we come in contact with Him. And the loving fellowship with which we embrace our brother ascends to that with which we love God, and we are united together in the eternal love and fellowship of the Godhead.
…if we love one another, God lives in us and his love is made complete in us. (1 John 4:12)
Church life is both a foretaste and a beginning of everlasting life. As we love one another, we participate in the eternal love and fellowship of the Godhead, joyfully awaiting the fullness of this union, in the realm which is to come.
In our lonely culture of isolated individualism, God’s call to authentic community stands as a warm beacon of light. American culture values individualism, but God created man for community. We all need nurturing relationships that ground and sustain us. According to a Zulu proverb, “A person is not a person without other people.”
Leaders, too, need healthy communities around them – communities that will uphold and strengthen them – communities that are characterized by open communication, candor, loving accountability, trust, and unconditional acceptance – communities that will challenge them to authentic leadership – communities within which they will find personal maturity and fulfillment. In these “safe environments,” people have the freedom to be honest and to grow within boundaries framed by shared values and common goals. Such healthy organizational communities nurture character. Although many capacities can be developed outside of intimate, authentic relationships, character cannot.
Our next Letter will continue to deal with the role of community in the life and ministry of the healthy Christian leader.